2 Discussions Assignment Example | Topics and Well Written Essays - 250 words

2 Discussions - Assignment Example It has been noted that Wal-Mart does not pay their workers fairly. The company also overworks its part-time employees and do not offer them other work benefits. This is contrary to what the company advocates on websites. The management function that describes my strength is planning. I am a greater planner, as everything, I do in life I have to draw a plan. For example, I plan on how I go over my school work each and every week. However, the other function, which can help me in my management style is organizing. Since I am perfect in planning, I need to learn how to organize to be a better manager. Management and leadership are two different ideas but go hand in hand. The two characteristics that differentiate leadership from management are that leaders are innovators while managers are administrators; and the second trait is that leaders develop while managers maintain. This is because leadership is acquired while management is taught (Developing a Leadership Style, 2015). Developing a Leadership Style (2015). What is the Difference Between Management and Leadership? Wall Street Journal. Retrieved January 9, 2015, from

What is the Divine Command Theory and How Might Socrates' Dilemma Be Essay

What is the Divine Command Theory and How Might Socrates' Dilemma Be Supposes to Undermine it - Essay Example In his dilemma, Socrates asks the following questions: Are God’s orders morally superior because they are ethically acceptable? On the other hand, are they ethically righteous because God commands them? It is in response to this question that the DCT comes across intricacy. A supporter of the divine command theory might assert that an act is ethically correct because God orders its existence. Conversely, the inference of this response is that if God commanded something different from what is the norm, doing so would be morally correct. Human beings would be required to act so because God ordered its occurrence. The setback to this response to Socrates’ question, then, is that God’s orders – the fundamentals of morality – result in becoming illogical, which then call for ethically reprehensible actions to become ethically obligatory. Socrates’ assertions, hence, eliminate the rational validity of God being obedient. In addition, the fact that God orders something because it is right and is palpable to Him in His infinite wisdom, evades the arbitrariness of the preceding alternative but introduces a new problem which brings us back to the start. If God commands something because it is right, accepting an argument that has deserted a religious concept of right and wrong is morally acceptable. All these propositions will lead an advocate of the divine command theory into an ethically uncomfortable field. Furthermore, delving into the ED, one could argue that it is a false dichotomy since mean and evil are not independent of each other. God’s ethical commands, then, would be ethically acceptable because God is the objective moral remedy by which everything is measured. Hence, he cannot do an arbitrary act. To clarify, God may even decide that...This view is one that binds morals and religion as one. This often provides a comfort zone for most people as it presents a solution to darned arguments on moral relativism and the detachment of ethics. This theory also asserts that morality is somehow reliant upon God and that moral accountability consists in deference to God’s commands. The clear content of these divine commands differs according to the religion and the precise views of an individual divine command theorist; all versions of the theory hold in common the claim that morality and ethical obligation depends on God in the end. The issue of the probable links between religion and morals is of interest to ethical theorists, as well as those of religion, but it also guides us to regard the function of beliefs in humanity and the nature of moral consideration. Given this, the arguments presented for and against DCT have both hypothetical and realistic significance. This paper starts by vividly defining DCT, looking into Socrates’ refutations of the theory, while also explaining how his dilemma might undermine the DCT and how the theory is still salvageable in spite of Socrates†™ critique. We finally end this with a clear conclusion that gives a summary of the discussion. Some of the renowned religious thinkers such as St. Thomas Aquinas discarded the divine command theory because of the mere rational dilemmas presented here.